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The Second Sunday after Christmas

Holy Communion

LaHave, Crousetown and Vogler’s Cove January 4, 2008

Isaiah 9:2f     St. Luke 2:15f

 

"All they that heard it wondered at those things

which were told them by the shepherds. But Mary

kept all these things and pondered them in her heart. "

 

 

Our celebration of this great feast of Christmas continues.  We have given and received gifts.  I suspect that you have opened the gifts that you received, and that you are hoping that others who received gifts from you have opened them and are enjoying the benefits of those gifts. 

 

This gift giving at Christmas is a response to the generosity God first showed to us in giving the gift of His Son.  Will our hearts be open to receiving the Gift of God and the benefits that He brings?  God wills it, will we allow Christ Himself to be born in us?

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Our lesson today is from the prophet Isaiah.  God spoke to the people of Israel many years before He appeared to us in the flesh.  God spoke both to warn Israel of the exile that was going to come to them in the 6th century before Christ, but also to give them hope that salvation would come to them from that exile in Babylon.

 

But the message of God through the prophet was not just a message to one people at a particular time, but speaks to the universal experience of humanity in every age. 

 

We all know the experience of exile – we lose sight of God and wander about in spiritual darkness, lost, following our own inclinations, our own ideas of what is right and become bound further and further in darkness. 

The people that walked in darkness…

they that dwell in the land of the shadow of death…

 

This land of darkness is a place of deep inner confusion.  For us it may be a place of anger expressed openly or hidden in our hearts, or a place of despair, of utter hopelessness.  Life can feel like we are in a battle – with confused noise, and garments rolled in blood.  We seem to be fighting with others around us, and the battle we discover is also within our own souls.  We don’t enjoy a deep inner peace and so we cannot share that peace with others.

 

Into this land, that is, the state of every person born into this world, God sends the Christmas message of hope, and more than a message, He sends His Son.

 

THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has light shined.  [see the El Greco painting of the Nativity]

 

And the message to us is not of the bringing in of a heavenly kingdom in the way that earthly kingdoms are often established – by war – with confused noise and garments rolled in blood.  The kingdom God brings about is a kingdom with burning and fuel of fire: it is a kingdom of light – founded on Truth; and, it is a kingdom of heat – founded on the kindling and purifying of the fire of love.

 

But God’s kingdom is brought about in our midst and within us in a hidden way at first as in the day of Midian.  Isaiah is referring here to the time of the Judges (12th century BC) when a small Israelite army led by Gideon carried trumpets and flaming torches hidden in clay pots.  Under cover of darkness they snuck up and surrounded the much larger Midianite army that was encamped in a valley at night. Suddenly they shattered the pots and blew trumpets to reveal themselves openly.   The Midianites were not overcome by force but by being surprised by the sudden sound and light.  They were thrown into confusion, and, assuming a much larger army surrounded them, they ran away.

 

Just so, God, the Light of Light, appears hidden to us in clay, in the flesh of the baby Jesus in a manger.  The appearance of this child was accompanied by miraculous signs: the message of angels and a star in the heavens.  Yet who Jesus is was revealed and our salvation brought about fully, only when the clay vessel, his flesh, was shattered – when Christ died on the Cross and rose again for us – then he was revealed as God of God, Light of Light, True God of True God.  And all God’s enemies are scattered and overcome at the revealing of Christ.

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Will this gift of Christmas be received by us, will God’s kingdom, will Christ Himself be established in our hearts?

 

Our Gospel today, suggests something that is necessary for us to fully realize this gift.

 

The shepherds responded to the message of angels and went to Bethlehem to see the Christ child.  We are told that when they had seen it, they made known abroad the saying which was told them concerning this child.  And all they that heard it wondered at those things which were told them by the shepherds.  But Mary kept all these things in her heart.

 

Something is different about Mary’s response compared with the many in Israel who heard the wondrous news from the shepherds but then forgot it as quickly as they heard it.  Mary kept all these things in her heart.  It was a kind of continual meditation, a holding on to the knowledge of the goodness of God, a remembering of all the circumstances surrounding his birth (the message of an angel, the appearance of the star and the visits of strangers) and his life.  She fed upon the hope that God gives us in this Christmas message. 

 

But how quickly our minds, would cover over the wondrous, the divine.  Christ is dwelling in us in a hidden way at first – as in the day of Midian, before the clay pots were shattered.  He dwells in us through our baptism and through faith.   But many people are baptized; not all know the miraculous gift of their baptism.  Many people hear the teachings of Christ, but not all take them to heart.  Great things are happening in our lives all the time, divine gifts, moments of the revelation of God’s Kingdom, the breaking through our darkness by the kingdom of light and of love.  Do we recognize them for what they are?  Do we remember them?

 

We are to be like Mary, to ponder the miraculous circumstances of Christ’s birth and also of His birth in our hearts – in our Baptism and as we feed on him in our hearts by faith with thanksgiving.  We found our lives not upon our attempts to be self sufficient, but upon Christ dwelling in us, the hope of glory. 

 

This is really all that the Church’s suggested spiritual disciplines – weekly church attendance; daily prayer, Bible reading and contemplation – this is all that these disciplines are meant to accomplish: to keep us pondering in our hearts Christ’s gift of Himself to us and within us, the gift of Christmas.  It is to really think on Jesus as Wonderful, to really trust him as our Counselor, to see him for who he really is, the Almighty God, the Everlasting Father, the Prince of Peace.

 

When we leave this life on earth, when our bodies, these clay pots, are shattered, will our lives reveal, as in the day of Midian, the fire of the love of Christ so that all may see what motivated us, Who motivated us? 

 

Will that divine fire dwelling in us begin to shine out through the cracks in our mortal lives, our clay, even today?

 

Jesus says to each of us, You are the light of the world.  A city that is set on an hill cannot be hid.  Neither do men light a lamp, and put it under a bushel, but on a stand; and it gives light unto all that are in the house.  Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

 

Amen.

 

 

 

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